Observing Persuasion In The New Age Essays - Social Psychology

Observing Persuasion In The New Age Everything Old Is New Again: Observing Persuasion in the New Age Outline Thesis: The allure of the New Age can be attributed in part to an overall lack of understanding its nature; when its history is taken into consideration and its persuasive element is exposed, we see that, contrary to the assumption that the New Age is a freer alternative to mainstream religion, persuasion is a very present part of the New Age. I. Preface II. What is new about it? A. The New Age is not new. B. If there is anything really new about it, it is its acceptance in the West. C. Its adaptation to the Western culture is also new. III. Persuasive elements defined A. Reactance B. InGroup C. Foot-in-the-door phenomena D. Low-ball technique E. Effects of the Communicator 1. Trustworthiness 2. Credibility 3. Speaking confidently F. Range of acceptability G. Fear of appearing foolish H. Behaviour changing attitude I. Internalization IV. Persuasive elements observed V. Conclusion Preface The automatic and first context of an assessment of the New Age, as a ministerial student, is religious. For the purpose of this paper, however, I shall endeavour to limit the assessment of the New Age to the primary context of social psychology. As this paper is an exposition of the presence of persuasion in the New Age (contrary to its assumed freedom), it is also necessary, in the interest of fairness, to make some fundamental distinctions, with respect to the possibility of illusory correlations being formed from the conclusions of this paper: if the New Age does indeed use elements of persuasion, it is not necessarily cult-like, any more than is the average Christian denomination, whether evangelical or mainstream. Persuasion is basically a human phenomena, and thus it inevitably appears to some degree wherever two or more people interact; the visibly tragic results of some cults do not attend the average New Age participant. Persuasion is not about ends, its about means. Some use persuasion to a tragic end, some do not. In addition to various real-life instances where these factors have be observed, I shall be drawing extensively from the particular case of Will Baron, who has become a key speaker on the dangers of the New Age. It is of value for its contextual, in-depth examination of the duration of his entire experience with the New Age, from the earliest stages of involvement, to his total commitment of life and means, to his ultimate rejection of the philosophy of the New Age, as he was taught to understand it. The time spent in contemplation of this topic was of more value to me than merely the partial fulfilling of a course requirement. Although many reasons could be cited as to why, suffice it to say that, as I consider pursuing social psychology in post-graduate studies to integrate with ministry as a Seventh-day Adventist, it has reinforced my conviction that, beyond understanding the relationship between theology and psychology, and making the appropriate integration of the two disciplines, the next step in the never-ending quest to keep ministry relevant to the times must be to better understand the relationship between theology and social psychology, and make the appropriate integration thereof as well. What Is New About It? Surely by now every reader has heard something about the new Age. It has been the subject of talk shows, headlines, and whole new shelf sections in libraries and bookstores. In fact, according to Peter C. Newman (1994), the world is on the verge of a massive return to spirituality (p. 38). Unfortunately, few are aware of the nature of this New Age, its roots, its methods, its philosophies, and the possibility that it may have one destination. The limited scope of this paper will not accommodate an evaluation of the philosophies or possible destinations of the New Age, but will examine its roots and methods. The allure of the New Age can be attributed in part to an overall lack of understanding its nature; when its history is taken into consideration and its persuasive element is exposed, we see that, contrary to the assumption that the New Age is a freer alternative to mainstream religion, persuasion is a very present part of the New Age. In that first quote by Newman, we must focus on the particular